Sunday, October 20, 2013

Foundations: Micah - Day 1

Foundations:  The Book of Micah 
7 Day Devotional

The book of Micah alternates between oracles of judgment and oracles of hope.  God hates idolatry, injustice, rebellion and empty ritualism but delights in restoring His people when they return to Him. Micah also depicts the future glory of Jerusalem as well as including many prophecies about Jesus.

Micah 6:8 (NLT) …O people, the Lord has told you what is good, and this is what He requires of you: to do what is right, to love mercy, and to walk humbly with your God.” 


Introduction to Micah
Micah was a contemporary of Isaiah.  Although Isaiah was born into the upper class and had wealthy connections as a cousin to the king, Micah lived in a poor region of Judah and was an ordinary country man.  Micah saw the exploitation of the poor firsthand and was deeply sensitive to the social ills of his day.  His ministry was during the reigns of Jotham, Ahaz and Hezekiah.  At that time Israel was split into the Northern Kingdom (Israel) and the Southern Kingdom (Judah).  While Micah and Isaiah were preaching to the region of Judah, Hosea was preaching concurrently to the region of Israel before the exile by the Assyrians. 
King Jotham and King Ahaz of the Southern Kingdom led the country astray.  Even though Jotham was basically considered to be a good king he failed to remove the high places and so the worship of pagan gods continued.  Ahaz, on the other hand, was a bad king and failed in keeping the people from following other gods.  Evil practices spread from the Northern Kingdom to the Southern Kingdom and from the cities to the countryside.  The nation was becoming filled with corruption, exploitation, greed, cheating, violence and cruelty.  Social and political power was abused to gain wealth as the poor were oppressed.  Micah was passionate about social justice and was horrified that such things were happening among God’s people.  

Read:  Micah 1
Micah begins by pleading for the people to hear and listen (v. 2).  Judgment is coming for Samaria, the capital city of Israel (Northern Kingdom) and for Jerusalem, the capital city of Judah (Southern Kingdom).  God is not staying in His holy temple but He is coming down to the earth to bring judgment (v. 3).   It is God who is bringing this judgment upon the people because of their sin.  The people have not obeyed the covenant that God made with them; they have not obeyed His commands.  Verses 6-9 focus on the condemnation of Samaria.  The nation was full of idolatry therefore God would break their idols.  They had even degenerated so far that they had temple prostitutes; even Baal worship had become rampant.  Micah mourns for Samaria’s fall in verses 8-9.  History reveals that the Northern Kingdom was exiled to the Assyrians as punishment for their sins.   The sin of Samaria did not just infect their region but had spread to Judah, a wound that was incurable.  In verses 10-15 Micah uses poetic language to explain what would happen in various cities.  He speaks to Gath, Beth-le-aphrah, Shaphir, Zaanan, Beth-ezel, Maroth, Lachish, Moresheth-gath, Achzib, Mareshah and Adullam, describing to each of them the downfall that they would experience.  If Micah was writing to Canada he would include Canadian cities such as Edmonton, Toronto, Montreal, Winnipeg, etc.   The chapter ends with a final lamentation in verse 16, “Shave your heads in mourning for the children in whom you delight; make yourselves as bald as the vulture, for they will go from you into exile.”

Prayer and Journaling
1.   What does this chapter tell you about God (see vs. 3-4) and how He intervenes to deal with sin?
2.   Micah has a strong emotional response to the coming judgment (vs. 8).  What does this say to you about how believers should respond to the sins of their nation?  Ask the Lord to show you how you can pray for our nation.
3.   How would the children be affected by the people’s sins (vs. 16)?  Ask the Lord to show you how the children in our society will pay as the result of the sins of our nation, then turn that into a prayer of protection for the children.