Sunday, May 5, 2013

Foundations: Genesis (Part Two) - Day 12


Read: Genesis 38
This chapter is shocking to say the least.  In the middle of the account of Joseph we find a sexually graphic story about Judah and his sons which include spilled semen and prostitution.  Yet this story fulfills an important role in the book of Genesis as it focuses on the continuation of the line of Judah showing the importance of this line.  Later in Scripture kingship will be associated with the line of Judah as biblical history shows David comes from this line.  Although this chapter shows the worst of Judah, it also shows how he was transformed.  Later in Genesis we will see how he was redeemed. 
The chapter begins with the birth of three sons to Judah by an unnamed Canaanite woman.  The sons names were Er, Onan and Shelah (v. 3-5).  Judah chose Tamar to be the wife of his eldest son Er but Er was wicked so the Lord put him to death (v. 7) leaving Tamar a childless widow.  This meant that Judah’s second son Onan needed to perform his duty and raise up offspring for his brother (v. 8).  This custom is commonly known as “levirate marriage” which required the brother to marry the widow and give her children if she was childless (see Deut. 25:5-10).  Judah was eager that Tamar should have a son to continue the firstborn line of Er.  Onan knew that the child would be seen as Er’s child and not his own so he spilled his semen on the ground to keep her from getting pregnant (v. 9).  God saw this as wicked and put Onan to death (v. 10) once again leaving Tamar childless.  Judah then promised to give Tamar Shelah, the youngest son, when he was full grown.  But Judah feared that Shelah would also die, so he was merely buying time and trying to get rid of Tamar (v. 11).  But Tamar waited patiently for her promised child. 
Next we find that Judah’s wife, the mother of these three boys, died (v. 12) and Judah went to Timnath to shear sheep.  Tamar learned of this and decided to do something about her childlessness.  By this time she had realized that Judah had no intentions of giving Shelah to her as a husband (v. 14) so she was using her own resourcefulness to solve the problem of her childlessness.  She removed her widow’s clothes, covered herself with a veil and sat at the entrance to Enaim which was on the road to Timnath (v. 14).  When Judah saw her he thought she was a prostitute and they began to negotiate the terms for her hire not knowing that she was actually Tamar.  Judah agreed to pay her a goat for her services but Tamar demanded the pledge of his seal, cord and staff, and he agreed (v. 18).  Tamar knew that this man couldn’t be trusted!  So that was how Tamar became pregnant with Judah’s baby (v. 18).  She then returned to her widowhood (v. 19). 
Judah desired to make good on his payment of the goat to the prostitute so he sent his friend who could not find her (20).  After asking the men of the area they replied that no prostitute had been there (v. 21).  Judah’s friend returned to him and they decided to leave things be so they wouldn’t be laughed at (v. 23).  Judah didn’t want people to know that he had been tricked out of his seal, cord and staff by a prostitute – how embarrassing! 
About three months later, Judah heard that Tamar, his daughter-in-law, was pregnant (v. 24). Judah had ordered Tamar to live as a widow until Shelah was marrying age, showing that he considered her betrothed to Shelah; therefore Tamar’s pregnancy would have been seen as adultery in those days.  As the head of the family Judah could act in a judicial way, so he demanded that she be put to death for her crime (v. 24).  Sounds like the pot is calling the kettle black!  Tamar then sent the seal, cord and staff to Judah with the message that the owner of the items was the father of her baby (v. 25).  Judah then identified the items and acknowledged that he had wronged Tamar by not giving Shelah to her (v. 26).  This marks a clear turning point for Judah.  Scripture is clear that they never “knew” each other again (v. 26). 
Tamar gave birth to twin boys, Perez and Zerah.  The birth was interesting in that one baby put out his hand and the midwife tied a scarlet thread on his hand (Zerah) but the other brother (Perez) actually was born first (v. 28-29).  This leads us to believe that something significant will happen in the line of Perez.  We know from the rest of Scripture that Christ came from the line of Perez (Matt. 1:3). 
It is probable that Tamar’s only motive in seducing Judah was her desire to have a child who might have been an heir in the promise made to Abraham.  Judah did not keep his promise to give her Shelah, which was an injustice done to Tamar.  It is hard to believe that Judah and Tamar were ancestors of the Messiah, but since they were, the birth of Perez and Zerah was recorded in Scripture. 

Prayer and Journaling
1.    Judah said that Tamar was more righteous then he (v. 26) but that does not mean that her acts were moral, only better than his.  We must acknowledge that the sin of sexual immorality was committed here by both parties.  This sin brought forth a child who would be in the line of the Messiah but it was not God’s will for them to sin.  They had a choice and they chose wrong.  This shows us that God redeems and restores the repentant.  Yet we must not remain or continue in our sin.  Thank the Lord for forgiving you!  Thank Him for His mercy, compassion and love!  Thank Him for empowering us to live righteously and for strengthening us so that we can turn from our sin and live holy lives through Jesus Christ!   
2.   Impurity is rampant in our society, especially sexual impurity.  Yet sex and sexuality were created by God and are lovely and good in the context of marriage, a lifelong union between one man and one woman.  Common forms of sexual impurity: TV, movies, coarse joking, pornography, same sex relationships, sexy novels, immodest dressing, adultery, fornication, voyeurism, lustful thoughts, masturbation, bestiality, mooning and many more sexual impurities.  God calls us to guard our hearts against sexual impurity.  We cannot allow even the smallest sinful thing into our minds and into our homes. 
a.    Ask the Lord to show you any areas where you have sexual impurity in your life even if it is in the smallest form.  Don’t make excuses; just write it down in your journal.       
b.   Pray a prayer of confession, confessing your sin and admitting that this is sin.
c.    Thank the Lord for His forgiveness.
d.   Ask the Lord to show you what you can do today in order to flee from sexual impurity.  For example, what TV shows do you need to stop watching?  What about movies? Or environments? Etc.
3.   The purposes of God were to be realized in the families of Abraham, Isaac, and Jacob.  Yet it was the breakdown of the family which seriously threatened (from a human vantage point) the purposes of God. Today the same challenge faces the Christian family. Marriage and family is under attack.  We live in a society that celebrates, flaunts and even promotes sexual sin.  Today our families and our children are facing incredible pressure to conform to the world around us in this area.  We must stand for purity and righteousness!  Pray that the church would stand for God’s standard of purity and righteousness.  Pray that Christian marriages would be strengthened and healed in order to shine as lights to the world about the goodness of God and His ways.  Pray for your marriage – listen in prayer and ask the Lord to show you one area where you can work on being a better spouse.  Pray about what He shows you and commit to following through on it.